A heartfelt film about a forgetful mother, and a diverse set of shorts: from the bleak to the charming, even the experimental.
Direction & Screenplay: Denise O’Hara
Mamang depicts an old woman’s struggle against the senility of old age.
In Mamang, the eponymous character (played by the renowned Celeste Legaspi) confronts the relentless hallucinations brought by her creeping dementia. These visions are populated by personalities from her past: her husband, his mistress, a suitor, even a constabulary officer—the ghosts of her memory, characters summoned by the failing faculties of her mind rather than haunted beings coming from a supernatural realm. It is a familiar unreliable-narrator story, where the narrator is an elder beset by senility, although the film interestingly frames its conflict as the choice between normal reality and a more vibrant, more colorful memory-dream world. The reappearance of people long gone confounds Mamang at first, but in the end, the film tells us it is up to her which world she desires to live in; she is a victim, but she is not helpless. Her disability gives her, more than mere suffering, a choice, an option that would in fact be unavailable were it not for her affliction. This way, Mamang places senility under a different light.
Continue reading “Reviews: ‘Mamang’ and short films (Cinemalaya 2018)”
Beyond homes, schools, malls and other concrete spaces, there are more abstract categories of places that are as difficult to ponder about as they are difficult to define.
One of them is the space to which these words currently belong: the virtual realm. Go beyond mainstream thinking and you will discover that the separation between the real and the virtual is far more complicated than it seems. There is a growing discourse, likely fueled in part by the idea of virtual spaces, surrounding technology (particularly the Internet) and its relation to morality, or authenticity, and other such classical topics of philosophy. But this discourse has turned around on itself, and there are some who now argue that the place we have called cyberspace for a long time is not too virtual after all; it is still rooted in, and therefore not independent from, the reality that supports it. One could say that virtuality cannot be anything more than an augmentation of reality.
There are many aspects to this discussion that will surely continue well into the foreseeable future, given how technology has nowhere to go now but deeper into our everyday routines. Personally I would still say though that it is valuable to think of such a thing as a virtual space. I have had experiences that are fundamentally characterized by being online, and which cannot conceivably exist in any space other than in the virtual. I can even think of corners of the Web as if they were actual, physical places: some of them are fun, some of them are serious and buttoned-up, and some are even pretentious, or evil and dangerous. Certainly, these are all experiences judged by simply viewing through a glowing screen, but they are spaces in the way that we visit them, stay in them, frequent them, and even abandon them.
Continue reading “Spaces redux”
A long time ago, our ancestors selected certain sounds from the diverse range of impressions that the human vocal tract is capable of producing, and agreed upon to attach meanings to those sounds, thereby creating language in a process that is still not yet fully understood today. In a similar way, we as individuals and as a society do not wander aimlessly about the places we live and move in everyday. We define spaces, we attach significance to certain areas of our world, and I think this activity will only intensify in an increasingly crowded, modern world.
Perhaps the most obvious and most-commonly defined space that comes to mind is the home. There is no shortage of instances in popular literature and culture that pay homage to this most comfortable and most valued of places. At the end of struggles and pain and sacrifices, there will always be a warm home full of love that the protagonist can return to. The movie Apocalypto, after all the scenes of horror and action-adventure, can be thought of simply as a man’s prolonged journey home. Superman, or Kal-el, was brought to Earth because of the destruction of his home planet. “The World is Our Playground and We Will Always Be Home,” according to the band Up dharma Down.
Continue reading “Spaces and definitions”