‘El viaje de Carol’, wars and dictatorships

Timely, relevant film screenings, about the Spanish civil war, offer reflections on our country’s concerns.

The history of the Spanish motherland occupies no chapter in the standard Filipino education. Our history classes, of course, say much about the role of Spaniards in our archipelago’s colonization and eventual emergence as an independent nation. But the focus lies on the actions of insulares and peninsulares, the Spaniards who lived in our islands. Not much is told about the affairs of faraway España, and we all but forget our European connections after the American takeover in the time of Heneral Luna.

This July, the Instituto Cervantes de Manila (the Spanish government agency tasked with the promotion of Hispanic culture) is holding a series of film exhibitions entitled La España del Guernica (The Spain of the Guernica). The official aim of the project is “to offer a cinematic vision of the turbulent Spain of the decade.” The decade referred to is the 1930s, the latter years of which witnessed the tumultuous Spanish Civil War. This particular period of Spanish history remains little-known to Filipinos, but it certainly offers a few points for reflection on our own country’s current concerns, as I will claim later.

About the theme of the film series: Guernica is a town in the Basque region of Spain that suffered a horrific aerial bombing in April 1937, in the middle of the civil war. The raid was carried out by the air forces of Nazi Germany and fascist Italy, who were then allied with the Nationalist faction in Spain. The terrors of the incident became the subject of Pablo Picasso’s seminal work, simply entitled Guernica, which has been called the “most famous [artwork] ever produced on the subject of war.” (“Eighty years on, Spain may at last be able to confront the ghosts of civil war”, The Guardian.) The painting was first unveiled to the public on July 12, 1937, only a few days away from the first anniversary of the conflict. La España del Guernica commemorates the 80th anniversary of this unveiling, and the 81st of the war; as the painting captured the various faces of war on canvas, so did this collection of films, only cinematically.

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Timor-Leste: the other Catholic country of Asia

Filipinos have much to learn and ponder about from the history of the second Catholic country of Asia, Timor-Leste.

A recent column by Dr. Michael Tan about Southeast Asian relations made me search the Internet about Timor-Leste, a nation which up to that point merely lurked at the fringes of my awareness.

The trigger for me was Dr. Tan’s statement that “the Philippines can no longer claim to be the ‘only Christian’ or even ‘only Catholic’ country in southeast Asia.” It turns out that the claim of being the only significantly Christian nation in this region of the world, an idea that surely provides many of us Filipino Catholics a sense of import, has been inaccurate for thirteen years now. (I am quite sure that much of the media coverage of Pope Francis’s visit to the Philippines earlier this year involved parrotting this statement.)

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